Indian-American gay couples find new forms of union amid stigma
A lesbian couple reacts on their wedding day.
Excluded by traditional marriage ceremonies, Indian-American gay couples in the US are finding new and unique ways to solemnise their unions.
When Sameer Samudra and Amit Gokhale decided to marry according to Hindu custom, the couple faced an unexpected hiccup: they couldn’t find a priest to do the ceremony. “We wanted a Hindu wedding, but so many pandits [priests] said no. I was agonised when one of them quoted an exorbitant amount just because I am gay!” said Sameer, who lives in North Carolina.
Unwilling to have “the energy of a reluctant priest” at their wedding, the couple improvised. “One of our friends learnt the basics of being a priest and we chose Hindu rituals that made sense for a same-sex wedding,” Sameer said.
Sameer (L) and Amit struggled to find a Hindu priest willing to marry them.
So many Indian-American couples dream of a big fat Bollywood-style wedding, complete with traditional rituals. But that’s easier said than done for gay couples – even in the US where same-sex unions were legalised in 2015, says a BBC report.
More than 300,000 gay couples have wed in the country since then. But Indian-Americans say that they are often ostracised by those who have the holy task of solemnising their unions.
Temples refusing to host same-sex weddings, priests hanging up on their phone calls or unwilling to tweak the ceremony to suit them and, in some cases, not even showing up on the day of the wedding – these experiences have driven Indian-American gay couples to fall back on friends and well-wishers to create unique ceremonies rooted in their culture.
Sapna Pandya, for instance, became a priest herself although female priests are virtually unheard of in Hinduism. She did it because of the opposition she and her Pakistani Muslim wife, Seher, faced when they wanted to get married the traditional way.
“I didn’t feel comfortable going to the temple to see a priest. My wife didn’t feel comfortable going to the mosque and asking an imam. So, we wrote our own ceremony,” Sapna said.
Sapna (R) and Seher wrote their own Hindu-Muslim wedding ceremony.
Ms Pandya, who runs a non-profit organisation that advocate for minorities, said she now mostly presides over LGBTQ weddings.
There are a handful of priests like her – vowing to eliminate misogyny and patriarchy, they have taken this on alongside their professional careers. This is a challenge to traditional priests who largely believe that marriage is only possible between a man and a woman.
Abhishek Sanghavi is a Jain priest who works as a tax consultant – his videos from 2019 of Vaibhav Jain and Parag Shah’s gay Jain wedding inspired many gay couples worldwide.
“They were nice young men looking for a Jain wedding. Compassion is the foundation of Jainism. All religions teach love,” Mr Sanghavi said.
Dr Shukavak Das agrees. A Christian-turned-Hindu with a PhD in Sanskrit and Indian Studies, Mr Das is head priest of the Lakshmi Narayan Mandir in LA. He has formalised thousands of weddings.
“I am not aware of any place [in Hindu texts] where it says it [same-sex unions] is not to be done,” he said.
Recalling a recent gay wedding where he officiated, he added “The elderly parents of the groom thanked me with tears in their eyes ‘for giving our son a place in our culture’. We are all souls in this world – sometimes we have male and sometimes female bodies, but we are all equal spirits.”
Mr Das also lifted the spirits of Monica Marquez and Nikki Barua at their lesbian wedding.
Monika (L) and Nikki had a Mexican-Indian wedding officiated by a progressive priest.
“Both Monica and I are very grounded in our cultures. From an early age, we had dreamt of a traditional wedding,” said Ms Barua, an Indian-American entrepreneur and author.
Her partner is Mexican-American. Ms Barua said they had trouble finding a priest but their dream wedding finally happened thanks to Mr Das. “He never made us feel awkward. It felt like a natural experience and it was beautiful,” she said. “It made us feel like we belonged.”
Progressive priests like Mr Das and Ms Pandya are now in huge demand across the US. Most even fly out to other cities where couples are struggling to find the right person to marry them.
San Francisco, despite its history of acceptance, is woefully short of priests willing to marry gay couples. Its numerous Hindu temples don’t allow gay weddings. It was frustrating for Madhuri Anji and Priti Narayanan when they found out.
“We finally found our priest Raja Bhattar via a South Asian LGBTQ group. Our LA-based priest happened to be a gay man who comes from my community,” Ms Narayanan said. “We kept the fun parts in and removed the boring parts. As we are both women, it made no sense to have terms for man and woman.”
Such innovative ceremonies are welcomed not just by the LGBTQ community, but also heterosexual couples who want to eliminate misogyny, caste and patriarchy from their ceremonies.
And it’s spurring the rise of queer priests. My discovery that I can be a bisexual person who is a Hindu wholeheartedly has helped me officiate at inter-faith and queer weddings,” said Tahil Sharma, North America coordinator for United Religions Initiative, and a board member at Sadhana: A Coalition of Progressive Hindus.
Wedding planner Purvi Shah said attitudes have begun to shift in the wedding industry as well – be it priests, planners, caterers or henna/mehndi artists. “Now more vendors would say yes than say no. I will be more than happy to do it if a gay couple approached me.”
A lot of minds still need to change, admits Neha Assar a sought-after henna artist in southern California. Ms Assar has earned a name for customising her art to include inter-faith or queer love.
She has, for instance, tweaked the tradition of hiding the groom’s name in the intricate pattern of the bride’s mehendi. “I love hiding the names of the two brides in their henna!”